Old Greece
One outo prominence point is the form and the concept of technique between the Greeks, where the author shows as the work technician was used, understood visa and, saying, exactly that superficially, the technique was not very well developed between the Greeks, exactly in the classic period, yes an adaptation to the things, putting in prominence the figure of the craftsman, I begin who it is seen as who this the service of another one, with economic function only of exchange. When already to the end of its participation in the book, Jean-Pierre Vernant shows certain trend to the marxism where it goes to study the classroom fight; but existed social classrooms in Old Greece? According to Author yes, therefore the old period, followed a line of marxist reasoning, was on to the way of escravista production and as the society was deeply on to agriculture, the conflicts between the classrooms if gave for the way of concession of the ground and finish saying ' ' The fact To belong to a classroom does not depend on the wealth, nor on the tax of income, but on the place in the relations of produo' '. ** Following the same line of reasoning of its friend and also a marxist, Pierre Vidal-Naquet makes one analyzes of the slaves as a social classroom in Old Greece, but not only of slaves in itself, and yes making a linking between Hilotas, Metecos and Periecos, distinguishing the characteristics from each group; the interesting one is that the author displays that an only person could pass for some different groups, that if, for example, one hilota could become enslaved definitive circumstances second, this happened at times of intense crises caused for the wars or same for revolt. In its last two Pierre chapters Vidal-Naquet it runs away a little from this line of marxist reasoning and analyzes the slavery and the Gynocracy, where it shows the paper of the woman who exactly in a society where if it values the masculine figure, it even though plays a basic role, that mainly at time of war was responsible for the homes and in some cases not confirmed, for the cities, beyond the fact of being the main figure related to the procreation; finally the craftsman in the city, basing on writings of Plato, displays the ascension that if has from century V B.C., if before was only the service of another one with function only for exchange, now has one civilization of the craftsman.